Said Nursi (Turki Utsmaniyah: سعيد نورسی, Templat:Lang-ku[11][12]‎; 1877[1] – 23 March 1960), also spelled Said-i Nursî atau Said-i Kurdî,[13][14] dan umumnyo diimbau jo gala kahormatan Bediüzzaman (aratinyo "kaajaiban zaman") atau Üstad (artinyo "guru")[15] di antaro pangikuiknyo, adolah saurang teolog Muslim Kurdi nan manulih Kulliyat Rasa'il al'Nur (Koleksi Risalah Nur), risalah tafsir Al-Qur'an nan mamiliki taba labiah dari enam ribu halaman.[16][17][18] Barangkek dari kapacayoannyo bahasonyo sains jo logika modern adolah jalan masa depan, inyo maanjuaan pangajaran ilimu agamo di sakolah sekuler jo sains modern di sakolah agamo.[16][17][19]

Said-i Nursi

Üstad • Bediüzzaman
Informasi pribadi
Lahir1877[1]
Meninggal23 March 1960 (umua 82–83)[6]
AgamaIslam
EtnisKurdish
Zaman19th–20th century[4]
WilayahKurdistan
DenominasiSunni
MazhabShafi`i
KredoAsh'ari[5]
Minat utamaTheology,[7] Tafsir,[7] Revival of Faith[8] Kalam, Eloquence
Pemimpin Muslim

Said Nursi mainspirasi sabuah gerakan agamo[20] nan mamiliki peran penting dalam kabangkitan Islam di Turki dan kini mamiliki jutaan pagikuik di saluruah dunia.[21][22] Pangikuiknyo acok disabuik "gerakan Nurcu" atau "Nur cemaati".[23] Dalam sabuah publikasi pado 2008, anggota Nurcu di saluruah dunia dipakiroan mancapai 5 hinggo 6 juta dan taruih naik hinggo manjadi 9 juta, dengan sakitar 5.500 dershanes atau ruang baraja tampek para pangikuiknyo mambaco tulisan-tulisan Nursi sacaro bajamaah.[24]

Inyo talok mambaco banyak buku dari ingatannyo. Misalnyo: "Jadi inyo [Molla Fethullah] mamutuihan untuak mauji ingatannyo dan manyarahan salinan karya Al-Hariri dari Basra (1054–1122) — juo tanamo dek kacerdasan jo kakuatan ingatannyo — disabuik Maqamat al- Hariri . Said Nursi mambaco ciek halaman sakali, mahafanyo, lalu maulangnyo di lua kapalo. Molla Fethullah manyatoan kaheranannyo."[25]

Hari tuo

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Sairing makin populernyo gerakan Said Nursi, nan alah manyebar indak hanyo di kalangan intelektual tetapi juo militer, pamarentah satampek manangkoknyo jo alasan dugaan malanggar undang-undang nan mangamanatkan sekularisme, lalu mangirimnyo ka pangasiangan. Inyo dibebaskan dari tuduhan tersebut pado tahun 1956.[26]

Pado akhir dekade hiduiknyo, Said Nursi bamukim di Kota Isparta. Sasudah negara mamperkenalkan sistem multi-partai, inyo manyarankan para pangikuiknyo untuak mamiliah Partai Demokrat nan dipimpin dek Adnan Menderes, nan mandorong pado kabebasan baragamo.[26] Said Nursi adolah panantang komunisme, manyabuik komunis sebagai bahayo terbesar kini ko. Pado tahun 1956, inyo diizinan mancetak tulisannyo. Buku-bukunyo dikumpuaan dan ditabikan di bawha judul Risale-i Nur ("Surat Cahaya Ilahi").

Inyo maningga dek panek sasudah malakuan parjalanan ka Urfa.[27] Inyo dikubuaan di sabuah makam di subarang gua tampek lahianyo Nabi Ibrahi.[28][29] Sasudah kudeta militer di Turki pado tahun 1960, sakalompok tentara nan balakangan dipimpin dek politisi sayap kanan Alparslan Türkeş mambongka kuburannyo dan mangubuannyo di tampek nan indak diketahui di dakek Isparta salamo Juli 1960 untuak mancegah pamujaan terhadap kuburannyo.[30][31]

Dalam budaya populer

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Sabuah film Turki Free Man bardasarkan biografi Nursi dibuek pado tahun 2011.[32]

Rujuakan

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  1. a b Şükran Vahide, Islam in Modern Turkey: An Intellectual Biography of Bediuzzaman Said Nursi, p 3. ISBN 0791482979
  2. "Bediüzzaman Said Nursi'nin köyü Nurs, TRT'de" – via vimeo.com. 
  3. Ian Markham, Globalization, Ethics and Islam: The Case of Bediuzzaman Said Nursi, Introduction, xvii
  4. Islam in Modern Turkey, Şükran Vahide (Suny Press, 2005)
  5. Ozgur, Koca. Said Nursi's Synthesis of Ash'arite Occasionalism and Ibn 'Arabi's Metaphysical Cosmology: "Diagonal Occasionalism," Modern Science", and "Free Will". UMI Dissertations Publishing. p. 217. ISBN 9781303619793. 
  6. Ian Markham, Engaging with Bediuzzaman Said Nursi: A Model of Interfaith Dialogue, p 4. ISBN 0754669319
  7. a b Gerhard Böwering, Patricia Crone, Mahan Mirza, The Princeton Encyclopedia of Islamic Political Thought, p482
  8. Robert W. Hefner, Shari?a Politics: Islamic Law and Society in the Modern World, p 170. ISBN 0253223105
  9. a b c David Livingstone, Black Terror White Soldiers: Islam, Fascism and the New Age, p. 568. ISBN 1481226509
  10. M. Hakan Yavuz, John L. Esposito, Turkish Islam and the Secular State: The Gülen Movement, p. 6
  11. (dalam bahaso ku) پەیامی حەشر سەعید نوورسی. https://archive.org/details/renas_20160708_1107. Diakses pado 21 Desember 2019. 
  12. "Seîdê Kurdî ji ber piştgiriya Şêx Seîd hatiye sirgunkirin". Rûdaw. Diakses tanggal 21 December 2019. 
  13. Janet Klein (2011). The Margins of Empire: Kurdish Militias in the Ottoman Tribal Zone. pp. 106 & 116. 
  14. Şükran Vahide (2019). Bediuzzaman Said Nursi: Author of the Risale-i Nur. The Other Press. p. 195. 
  15. "nur.org". www.nur.org. Diarsipkan dari versi asli tanggal 2017-02-01. Diakses tanggal 2023-02-23. 
  16. a b Gerhard Böwering, Patricia Crone, Mahan Mirza, The Princeton Encyclopedia of Islamic Political Thought, p. 482. ISBN 0691134847
  17. a b Ian S. Markham; Suendam Birinci; Suendam Birinci Pirim (2011). An Introduction to Said Nursi: Life, Thought and Writings. Ashgate Publishing, Ltd, p 194. ISBN 978-1-4094-0770-6.
  18. Said Nursi. Risalah An Nur: Menjawab yang Tak Terjawab Menjelaskan yang Tak Terjelaskan. Jakarta: Rajawali Pers.
  19. Said Nursi, Munazarat, p. 86 "The religious sciences are the light of the conscience; the modern sciences are the light of the mind; only on the combining of the two does the truth emerge. The students’ aspiration will take flight with those two wings. When they are parted, it gives rise to bigotry in the one, and skepticism and trickery in the other."
  20. Serif Mardin, Religion and Social Change in Modern Turkey: The Case of Bediuzzaman Said Nursi, p. 23. ISBN 0887069967
  21. Şükran Vahide, Islam in Modern Turkey: An Intellectual Biography of Bediuzzaman Said Nursi, p. 425. ISBN 0791482979
  22. Akyol, Mustafa (March 2007). "Render Unto Atatürk". First Things. Diakses tanggal 20 May 2021. 
  23. Balci, Bayram (June 2003). "Fethullah Gu¨len's Missionary Schools in Central Asia and their Role in the Spreading of Turkism and Islam". Religion, State and Society. 31 (2): 153. doi:10.1080/09637490308283. 
  24. Banchoff, Thomas (2008). Religious Pluralism, Globalization, and World Politics. Oxford University Press. pp. 237. 
  25. Şükran Vahide. (2005). Islam in Modern Turkey. State University of New York Press, ISBN 0-7914-6515-2
  26. a b Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P.; Lecomte, G. (1995). Encyclopaedia of Islam. VIII (Ned-Sam) (edisi ke-New). Leiden, Netherlands: Brill. p. 144. ISBN 978-9004098343. 
  27. Ibrahim M. Abu-Rabi, Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, p. xxiv. ISBN 0791457001
  28. Ibrahim M. Abu-Rabi, Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, p. xxiii. ISBN 0791457001
  29. Ian S. Markham; Suendam Birinci; Suendam Birinci Pirim (2011). An Introduction to Said Nursi: Life, Thought and Writings. Ashgate Publishing, Ltd, p 17. ISBN 978-1-4094-0770-6.
  30. Nursi's Letters Found in Yassiada Archives Archived 5 June 2011 di Wayback Machine., Zaman
  31. Yes to 27 May No to 28th (in Turkish), Turkish Newspaper Yeni Şafak, 16 August 2003, last accessed 17 June 2014
  32. "Free Man (2011) - IMDb" – via m.imdb.com. 

Bibliografi

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Bacoan lanjuik

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